Read e-book online A Critical Introduction to Testimony PDF

By Axel Gelfert

ISBN-10: 1441193502

ISBN-13: 9781441193506

The epistemology of testimony is a speedily constructing region in modern analytic philosophy. during this first thorough survey of the hot debate at the topic, Axel Gelfert presents an in-depth advent to what has turn into one of many liveliest debates in modern epistemology.

Covering latest literature and significant debates, A severe advent to Testimony discusses the epistemic prestige of testimony-based ideals, relates alterations to suitable advancements in different parts and provides a serious point of view on present and destiny learn tendencies. Devoting house to either the functions of social epistemology and the bigger conceptual problems with wisdom, Gelfert not just introduces the epistemology of testimony; he bargains an updated advent to epistemology. built with a mixture of examine questions, examples, and proposals for extra analyzing, scholars of latest epistemology will locate this a competent advisor to learning testimony as a resource of knowledge.

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5. Speaker and hearer testimony The broad and narrow views of testimony both have significant shortcomings, and in both cases at least some of the problems appear to be the result of overshooting the mark: the broad view is simply too inclusive, and the narrow view too restrictive. This suggests that a 34 A CRITICAL INTRODUCTION TO TESTIMONY workable definition of testimony – one that is true to our intuitions about what properly constitutes testimonial acts of communication, and is at the same time informative – is to be found somewhere in the middle.

Deferring to the judgements of others, especially those who have suffered racist treatment (and whose experiences may have been excluded, precisely for this reason, from the majority view on what constitutes racism), may be a first step towards becoming better at identifying actual instances of morally blameworthy racism. ) Aesthetic testimony, like moral and mathematical testimony, is often thought to be incapable of transmitting knowledge directly to its recipient. How could it, given that, in order for us to form an aesthetic response to a work of art, we must encounter it in experience?

The standpoint of people living in the year 2000, this is an esoteric statement. Ordinary people in the year 2000 will not be able to answer this question correctly, except by guessing. On the other hand, on the very day in question, April 22, 2130, ordinary people on the street in Santa Fe, New Mexico, will easily be able to answer the question correctly. (Goldman 2001: 106) It is obvious that what requires expertise in this case is not the verification of the event as it unfolds, but the successful prediction of it, more than a hundred years into the future.

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A Critical Introduction to Testimony by Axel Gelfert


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