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By Michael Anissimov

This consultant explores the arguments opposed to democracy. Democracy is usually seen as a compulsory approach for any civilized kingdom, yet there's a compelling case, drawing on economics, political concept, and cognitive psychology, that says in a different way.

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In 1929, Albert Einstein said, “Nationalism is an infantile disease. ” When America has gone to war, it has always framed the effort in terms of standing up for moral universals, rather than just pushing national interests. Whether true or not, this has led many Americans to think of themselves as “above” nationalism. European national self-concept has moved in the same direction, if it wasn't already there. In reality, however, the United States is composed of a variety of distinct cultural blocs or “micro-nations” that tend to think and vote as a group on issues such as abortion, religion, the role of government, international affairs, the legality of certain types of speech, support for specific political candidates, and so on.

The benevolent authoritarian leadership phase is where society is the most stable, most culturally impressive, and where the most civilization-building gets done. 9) Democracy is ultimately anti-civilizational. It has worked well in certain places for a long time, such as Switzerland, but it isn’t well suited to every country under every condition. In places like Iraq it has been an obvious disaster, and in Europe and the United States today it is the driver of a slow-motion decline. To condense these points down into nine short sound bites: 1) Democracy incentivizes high time preference.

Therefore, he claims, it is “unavoidable that public-government ownership results in continual capital consumption”. Unlike in the case of a king, who can quantify his kingdom's long-term potential for earnings and has the private incentive to maximize them for the long term, a president only has the incentive to maximize immediate resource consumption to accomplish his goals. In other words, to maximize current income at the expense of capital values. A president, unlike a king, only owns the current use of government resources—not their capital value.

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A Critique of Democracy: A Guide for Neoreactionaries by Michael Anissimov

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