By Paul; Edited by Braaten, Carl E. Tillich
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Extra resources for A History of Christian Thought: From its Judaic and Hellenistic Origins to Existentialism
This is against the spirit of the dogma, against the spirit of Christianity. CHAPTER I The Preparation for Christianity A. T H E Kairos to the apostle Paul there does not always exist the possibility that that can happen which, for example, happened in the appearance of Jesus as the Christ. This happened in one special moment of history when everything was ready for it to happen. We will now discuss the "readiness". Paul speaks of the kairos in describing the feeling that the time was ripe, mature, or prepared.
The limits of the New Testament had not yet been definitely set. It took more than two hundred years for the church to make a final decision on all the books in the New Testament canon. Besides these writings there was already a complex of dogmatic and ethical doctrines which had become traditional. In I Clement these are called "the canon of our tradition". This tradition had various names, like truth, gospel, doctrine, and commandments. This, however, was a large amount of material; it had to be narrowed down for those who were to be baptized.
But if he is asked to say what he believes about this or that doctrine, he is driven into a kind of dishonesty. If he says he agrees completely with a given doctrine, for example, the doctrine of the Virgin Birth, either he is dishonest or he must cease to think. If he cannot cease to think, he must also doubt. That is the problem. I think the only solution on Protestant soil is to say that this whole set of doctrines represents one's own ultimate concern, that one desires to serve in this group which has this basis as its ultimate concern.
A History of Christian Thought: From its Judaic and Hellenistic Origins to Existentialism by Paul; Edited by Braaten, Carl E. Tillich