By David Hume; E. Steinberg (ed.)
• Edited via Eric Steinberg.
A landmark of Enlightenment concept, Hume's An Enquiry bearing on Human Understanding is followed right here through shorter works that make clear it: A Letter from a Gentleman to His good friend in Edinburgh, Hume's reaction to these accusing him of atheism, of advocating severe skepticism, and of undermining the rules of morality; and his summary of A Treatise of Human Nature, which anticipates discussions built within the Enquiry.
In his concise advent, Eric Steinberg explores the stipulations that led Hume to write down the Enquiry and the work's very important dating to ebook I of Hume's A Treatise of Human Nature.
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Additional info for An Enquiry Concerning Human Understanding
Livingston, Donald W. Hume’s Philosophy of Common Life. Chicago: University of Chicago Press, 1984. 14. C. David Hume: His Theory of Knowledge and Morality. Hamden, Connecticut: Archon Books, 1966. 15. C. The Life of David Hume. Oxford: Clarendon Press, 1970. 16. Norton, David Fate. David Hume: Common-Sense Moralist, Skeptical Metaphysician. Princeton, New Jersey: Princeton University Press, 1982. 17. Noxon, James. Hume’s Philosophical Development. Oxford: Clarendon Press, 1973. 18. Passmore, John A.
Hume’s memoranda indicate that in the early 1730s he was also occupied with the writings of the French sceptic, Pierre Bayle—an influence reflected in many of Hume’s writings. In 1734 he journeyed to France; during his three-year stay (much of which was spent at La Fleche, scene of Descartes’ early schooling), he wrote A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects. The first two books of the Treatise were published anonymously in London in 1739, the final book a year later.
And though these researches may appear painful and fatiguing, it is with some minds as with some bodies, which being endowed with vigorous and florid health, require severe exercise, and reap a pleasure from what, to the generality of mankind, may seem burdensome and laborious. Obscurity, indeed, is painful to the mind as well as to the eye; but to bring light from obscurity, by whatever labour, must needs be delightful and rejoicing. But this obscurity in the profound and abstract philosophy, is objected to, not only as painful and fatiguing, but as the inevitable source of uncertainty and error.
An Enquiry Concerning Human Understanding by David Hume; E. Steinberg (ed.)