By Nietzsche, Friedrich Wilhelm; Bull, Malcolm; Nietzsche, Friedrich
Nietzsche is still what he desired to be - the limit-philosopher of a modernity that by no means ends. This booklet argues that purely to reject Nietzsche isn't to flee his entice. His appeals to our wish for victory, our creativity, our very humanity are seductions we can't withstand just by disagreeing with him.
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The philistine should argue not that existing objects are of temporary as opposed to durable aesthetic value, or that, although they may once have been or may yet become valuable, all existing objects are valueless, but that all objects are permanently aesthetically valueless. In consequence, any object whose value is derived solely from its classification as an art-object is fit only for recycling. With this in mind, it is easy to see that certain positions that are sometimes described as philistine are not really philistine at all.
24 Indeed, atheism was viewed as so perverse that many commentators insisted that it was logically inconceivable. And even if that possibility were conceded, it could still be argued that a society of atheists would collapse under its own contradictions. 25 So at the same time that atheism was everywhere denounced, its existence was held to be impossible. ’26 Even if atheism were not—as Lucien Febvre claimed—conceptually impossible until the seventeenth century, there can be little doubt that at the time atheists were first denounced from the pulpits and burnt at the stake, there were hardly any atheists at all.
Instead, the negation of one value allowed the differentiation and affirmation of another value that had been subsumed within it. At each new stage, ideological positions that had once appeared self-contradictory suddenly became available. The critics of atheism had assumed that there could be no political authority without God; the critics of anarchy argued that there could be no morality without the state; the critics of nihilism suggested that there could be no beauty without morality; and yet with each shift improbable new types appeared: the authoritarian atheist, the ethical anarchist, the aesthetic nihilist.
Anti-Nietzsche by Nietzsche, Friedrich Wilhelm; Bull, Malcolm; Nietzsche, Friedrich