Anxious Angels: A Retrospective View of Religious by G. Pattison PDF

By G. Pattison

ISBN-10: 0230377815

ISBN-13: 9780230377813

ISBN-10: 0312220111

ISBN-13: 9780312220112

ISBN-10: 0333687396

ISBN-13: 9780333687390

Existentialism was once some of the most vital impacts on twentieth-century suggestion, particularly within the interval among the Twenties and early Sixties. most sensible identified in its atheistic representatives corresponding to Sartre, it additionally numbered many major non secular thinkers. worried Angels is a severe creation to those non secular existentialists, who're handled as a coherent crew of their personal correct and never basically by-product of secular existentialism. The publication argues that they represent a particular non secular voice that maintains to advantage awareness in an period of postmodernity.

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F. W. J. : Suhrkamp, 1975), p. 42. , p. 53. , p. 54. , p. 55. , p. 95. F. W. J. Schelling, The Ages of the World (New York: Columbia University Press, 1942), p. 225. , p. 226. , p. 228. S. Kierkegaard, The Concept of Irony together with Notes on Schelling's Berlin Lectures (Princeton: Princeton University Press, 1989), pp. 360ff. See also Paul Tillich, Theology of Culture (New York: Oxford University Press, 1959), pp. 86-8, for a summary of Schelling's 'higher empiricism'. 1. Feuerbach, The Essence of Christianity (New York: Harper and Row, 1957), pp.

F. W. J. : Suhrkamp, 1975), p. 42. , p. 53. , p. 54. , p. 55. , p. 95. F. W. J. Schelling, The Ages of the World (New York: Columbia University Press, 1942), p. 225. , p. 226. , p. 228. S. Kierkegaard, The Concept of Irony together with Notes on Schelling's Berlin Lectures (Princeton: Princeton University Press, 1989), pp. 360ff. See also Paul Tillich, Theology of Culture (New York: Oxford University Press, 1959), pp. 86-8, for a summary of Schelling's 'higher empiricism'. 1. Feuerbach, The Essence of Christianity (New York: Harper and Row, 1957), pp.

16 Or, as he goes on to say, 'Objectively the emphasis is on what is said, subjectively the emphasis is on how it is said. tl7 Truth thus becomes'An objective uncertainty, held fast through appropriation with the most passionate inwardness ... tl8 Note here the emphasis on appropriation: what matters is not an objective account of how the world is really constituted, but how I come to know about it, how I experience it, how I understand it from my standpoint of living in it as an existing individual.

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Anxious Angels: A Retrospective View of Religious Existentialism by G. Pattison


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